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Zhu Xi’s “Ningzong will bear the burden tomorrow” and the direction of the ban on the Qingyuan PartyBaobao.com
Author: Wang Yu
Source: “Zhejiang Major Research (Humanities and Social Sciences Edition)” 2022 Issue 3
Abstract: According to Zhu Xi’s suggestion, Emperor Ningzong of Song served his grandfather Xiaozong for three years with the intention of “Tomorrow’s burden”, but this led to the fact that Emperor Ningzong could not hold various auspicious gifts within 27 months after his near term, and could not “enjoy the honor of all charity.” South Korea’s Tuozhou and his party’s wife insisted that Ning Zong should not “bear the burden tomorrow” and helped Ning Zong end the three-year period early; when the Empress Dowager Wu collapsed, the Korean changed his real date and guaranteed that the first ceremony of Ning Zong in the plan would be held as usual, and also prevented Ning Zong from serving the second three-year period with the ingredients of tomorrow. These measures gained the trust of Ningzong, weakened the influence of Zhu Xi and other Taoist scholars on Ningzong, and enabled the Korean group to decide the political development trend of the later political situation in the Ningzong dynasty through the Qingyuan Party. Zhu Xi creatively applied the theory of “Tomorrow’s Sun bears the burden” to reflect his advanced study and memorials on Han Tang, and through academic research and participation in serious political decisions, he also presented the unique atmosphere of the great politics of the Song Dynasty scholars and officials.
Keywords:
Zhu Xi; Song Ningzong; Song Xiaozong; Qingyuan Party ban; Mercy; Taoism;
Author introduction: Wang Yu, male, Zhejiang Province Social SciencesBaoqing.com dcard Zhejiang Research Institute, PhD in Literature, is an important participant in Song Ming Conscious History and Zhejiang Research Institute
The ban on the Yuan Dynasty was a serious historical event in the political history and thinking history in the middle of the Southern Song Dynasty. There is a mechanism to explore the long-term authority of Korean descendants, and has achieved profound results [1]. But to the bottom of it, based on what considerations Ningzong believed that he had trusted South Korea for 13 years, and he had accused that the Korean clan expelled Zhao Ruyu from his power, but he still had no admirable secret.
Indeed, as some commentators pointed out that Korean Waizhou was a relative with close ties to the royal family, and was the great-uncle of the Korean Empress Ningzong. This relationship made Ning Zong trust Korean Waizhou [2][1]109. However, existing research also pointed out that although Korean Huo Zhou was the nephew of the Empress Dowager Wu, Wu and his nephews Wu Ju and Wu Jun had a disagreement with Korean Huo Zhou on the ban on the Qingyuan Party, they took the initiative to stop [2] 152-154; and when Wu was defeated in the second year of Qingyuan (1196), Korean Huo Zhou hid in the house and refused to make a living, and changed the day, reflecting that his relationship with Wu was quite indifferent.desert. “History of the Song Dynasty: Korean Tongqing’s Concubines” claims that Korean Tongqing was a descendant of the father and was far away from real politics. “I always had a lot of money and dared not interfere in politics” [3]8656. It was not until after his death that the outside world understood his relationship with the Korean Empress. Shi Kuaizhong did not see the record of the interaction between the Korean Queen herself and the Korean Empress [3]. Zhao Ruyu, the leader of the Taoist group, is a relative of the same surname as Ningzong, and Chen Fuliang, Peng Guannian and others are the old people of Ningzong’s residence. If we talk about the achievements of the internal decision-making of Shuxi, the Zhao Ruyu Group and the Korean Fortune Zhou had a similar relationship in this political change. Why can only the Korean Fortune Zhou win the long-term trust of Ning Zong?
This article believes that the Taoist group’s request for Ning Zong to “bear the burden tomorrow” for Xiao Zong has never caused the attention that the academic community should pay. Zhu Xi advocated that the Taoist group asked Ning Zong to “bear the burden tomorrow” and served Xiaozong for three years. The essence of this gift system was to ask Ning Zong to “take Xiaozong as the law and the Supreme One as the ruler”, and the source of the law of Ning Zong’s political power was his grandfather Xiaozong. The court adopted this proposal in November of the fifth year of the Shuxi reign (1194), which led to the fact that many major rituals and gifts were not in time for the third year of the reign of Emperor Ning, and also lowered the Taishang Emperor Guangzong on the guest website. South Korea’s chastity did the opposite, breaking the shackles of “Tomorrow’s Sun bears the load”, and gaining the durable trust of Ning Zong. Therefore, the “Tomorrow’s Sun bears the burden” gift setting deeply influenced the political struggle between the inner Taoist group and the Korean Fortune Group for three years after Ning Zong ascended the throne. It is also a key to understand why the two factions have lost one another and why Ning Zong trusted the Korean Fortune Group for a long time.
1. The so-called “Tomorrow’s Sun bear the burden” by Emperor Ningzong
The so-called “Tomorrow’s Sun bear the burden” usually refers to the fact that when his grandfather passed away, his father defeated the eldest son of tomorrow. The eldest son of the father (the ancestor of tomorrow) surrendered to his grandfather for three years. Zhu Xi described the experience of “Tomorrow’s Day to bear the burden” in “Between the Book of Constitutions and the Book of the Book” in “Book of Beggars and the Book of Constitutions”:
Qing “Five Costs and the Years”: “After three years of decline, the future will be the ancestor, and the one who bears the burden.” The meaning of the law is very clear. However, “The Book of the Confession” has no text, but it says that “the father did not obey the ancestors, and the latter,” but he did not see the content and did not have any details. But “The Little Note” says, “Grandfather has not been the grandmother for three years”, so you can take a photo next to it. [4]686
The “Five Costume Era” here is a common law of uniform control since the Northern Song Dynasty. In April of the eighth year of Xining in the Emperor Shenzong (1075), Li Qingchen explained this rule in this way: “In the meaning of the “Treasures”, the Ming Dynasty means that the ancestors will die first and the ancestors will die, and the tomorrow will bear the burden and will be the ancestors of the uncle, which is not related to the life and death of the uncle. The tomorrow will take the clothes for three years, and the whole son will also take the clothes for the fathers.” 4[5]1538[6]6496 emphasizes whether the concubines other than the eldest sons can live, the eldest sons of the eldest sons should be patient for three years. The “Qingyuan Jue Jue” published by the Ningzong Dynasty ordered the uniform of “Tomorrow’s Sun will be the ancestor” as “Yueshen and the other party”, and stated “Zhengcheng”The most serious ones are”Baobao.com[7]824, the complete ancestors describe the “Five Costume Era”.
The “Small Notes” that Zhu Xi called Zhu Xi is “Tribute·Small Notes”, which records: “Grandfather died, and then he was the latter three years after his grandmother. ”[8]3238 This is the saying that the grandmother passed away after his grandfather, and tomorrow he would be defeated for three years. As for the death of his grandfather, his father’s death, and tomorrow he would be defeated for three years, there were no positive regulations on “Talks” and “Talks”. However, the Tang Dynasty Kong Kong’s “Talks and Notes” interpreted it as: “This is a dress that discusses the load-bearing clothes of tomorrow. I will have no father tomorrow, and since I have been my ancestor for three years, my grandmother has passed away again, and the system will be completed for three years; if my grandmother is there, my grandmother is like my father is there, my mother’s term. When the son died, he was the queen, so he thought it was the latter. ”[8]3238 Later generations’ understanding of “Tomorrow’s Sun bears the burden” is all extended from this. It can be seen that the condition of “Tomorrow’s Sun bears the burden” is “no father”, and the father of the eldest son will pass away before his grandfather. Since then, “Tomorrow’s Sun bears the burden” has become a gift method, and it has never been replaced in the past.
What Zhu Xi said, “The father did not obey the ancestors and the latter” is to see the “Grand of the Lord” “For the Lord’s Parents, Wife, Longer, and Grandparents (Work for the Lord)” article: “The Lord’s Parents, Wife, Longer, and Grandparents (Work for the Lord)”: “Why is the time for you? From here to serve. Parents and elders, you are convinced. Wife is a little gentleman. The father died, and then he was conv